At Joanna's January 2016

Quo Vadis - questions

Quo Vadis – Questions 

1.     Quo Vadis presents Christianity in its pre-Roman Catholic form.  There are no priests or clergy in Quo Vadis. The early Christians simply follow Christ. They have beliefs but no theology.  How does this portrait differ from today’s Christianity?

2.     The central love story is between a Roman general and a Christian girl called Lygia, who comes from a region in Poland. The secondary love story is between Petronius and his slave Eunice.  How do they compare?

3.     How is Rome described? What is left in city of Rome? How are cultural tradition  and historical heritage presented? How is Nero described?

4.     Chilon is a cunning man, very intelligent, who will do anything for money. How convincing is his metamorphosis?

5.     Who do you consider to be your most favorite character of this book? (Why Petronius is almost always chosen?) 

6.     "Truth lives somewhere so high that even the gods can't see it from Olympus."

These are the words of Petronius, in his last letter to Vinicius. In the end, he chooses not to pursuit the truth and to limit himself to his life on earth.  Why Petronius did not leave Rome?  Why he decided to die?

7.     Did you like the book?  Would you recommend it to your friends and other readers? Would you like to read other books written by Sienkiewicz?

 

Dorota

Quo Vadis by Henryk Sienkiewicz

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Quo Vadis

by Henryk Sienkiewicz, W.S. Kuniczak (Translator)

Rome during the reign of Nero was a glorious place for the emperor and his court; there were grand feasts, tournaments for poets, and exciting games and circuses filling the days and nights. The pageantry and pretentious displays of excess were sufficient to cloy the senses of participants as well as to offend the sensitive. Petronius, a generous and noble Roman, a man of the world much in favor at the court of Nero, is intrigued by a strange tale related by his nephew Marcus Vinitius of his encounter with a mysterious young woman called Ligia with whom Vinitius falls madly in love. Ligia, a captured King's daughter and a one-time hostage of Rome, is now a foster child of a noble Roman household. She is also a Christian. The setting of the narrative was prepared with utmost care. Henryk Sienkiewicz visited the Roman settings many times and was thoroughly educated in the historical background. As an attempt to create the spirit of antiquity, the novel met with unanimous acclaim, which earned the Nobel Prize in literature for the author in 1905. As a vision of ancient Rome and early Christianity it has not yet been surpassed, almost a century later.

HENRYK SIENKIEWICZ

Henryk Adam Aleksander Pius Sienkiewicz (also known as "Litwos"; May 5, 1846–November 15, 1916) was a Polish journalist and Nobel Prize-winning novelist. He was one of the most popular Polish writers at the turn of the 19th and 20th centuries, and received the Nobel Prize in Literature in 1905 for his "outstanding merits as an epic writer."

Born into an impoverished gentry family in the Podlasie village, in Russian-ruled Poland, Sienkiewicz wrote historical novels set during the Rzeczpospolita (Polish Republic, or Commonwealth). His works were noted for their negative portrayal of the Teutonic Order in The Teutonic Knights (Krzyżacy), which was remarkable as a significant portion of his readership lived under German rule. Many of his novels were first serialized in newspapers, and even today are still in print. In Poland, he is best known for his historical novels "With Fire and Sword", "The Deluge", and "Fire in the Steppe" (The Trilogy) set during the 17th-century Polish-Lithuanian Commonwealth, while internationally he is best known for Quo Vadis, set in Nero's Rome. Quo Vadis has been filmed several times, most notably the 1951 version.